Fiddling While Burma Burns [Updated]
[Note: this blog entry has been updated several times, most recently on October 2, 2007.]
Deep-seated social, class, and political divisions in the Southeast Asian country of Burma have been smoldering just below the surface for several decades now. They last burst into full-force flame back in 1988, when pro-democracy students rose up in protest against the military junta that has ruled the country with an iron fist since 1962. Thousands of people died in the brutal military crackdown that followed, while the rest of the world stood by and did nothing. And now that troubled, violent history is repeating itself in the ancient land of Burma once again.
The modern country of Burma, aka Myanmar, is a relatively new invention; along with over two-thirds of the other countries currently inhabiting the globe, it did not exist until after World War II. Formerly a captive part of the British Empire, it established its independence as the “Union of Burma” in 1948. In 1974 the country’s name was changed to the “Socialist Republic of the Union of Burma” to reflect the politics and policies of the ruling junta that deposed the country’s elected leaders in a 1962 coup d’etat.
After a brief reversion to the previous nomenclature in 1988, the military junta declared that Burma was henceforth to be called “Myanmar” instead. The US, the UK, and the indigenous democratic opposition movement have never accepted that arbitrary name change, which is why most Americans had never heard of “Myanmar” until the flames burst forth in Burma again last week. (Most Americans don’t know much about “Burma” anyway, vaguely associating it with quaint old advertising verses, prop-drivencargo planes flying over something called The Hump, and glibly humorous Hope/Crosby road pictures. )
Older Americans might remember U Thant, the Burmese diplomat who was Secretary General of the UN from 1961 through 1971. More globally-focused and politically-oriented Americans know about Aung San Suu Kyi, the Nobel Peace Prize winning pro-democracy activist who has spent much of the last two decades held under house arrest by the ruling dictatorship in Burma. Suu Kyi is a hero to many Burmese who chafe under the strict rules of the military junta, including not just students and political activists, but the country’s thousands of Buddhist monks as well.
Buddhist monks in Burma have a long tradition of intense involvement in the nation’s political and social struggles. They tend to be ardent activists rather than passive pacifists, and they are very well-respected and popular among the Burmese citizenry. This means that the military rulers consider them to be a serious threat to their continued control over the people — and that’s why the current wave of monk-led protests that began cresting in mid-September has led to another brutal and lethally effective crackdown by the dictatorship there.

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